行己有耻玉林铝皮保温厂家

对我方的言行保抓玷污之心。出自《论语》。在孔子看来，个东谈主德行的养成不仅仅讲话、举止符外皮的范例，要在内心关于自己的不及或违礼背德之行感到玷污，进而八成在玷污心的刺激下，按照德礼的条款改正、完善我方的言行。玷污心的缔造是孔训诲的进攻指标。

Conduct Oneself with a Sense of Shame玉林铝皮保温厂家

The term is from The Analects. From the point of view of Confucius, the cultivation of moral conduct is not only words and deeds in accordance with social norms, but more importantly one should have a sense of shame about personal inadequacies and violations of moral conduct. Moreover, stimulated by a sense of shame, one can correct and perfect self-conduct in accordance with moral and social norms. The establishment of a sense of shame is an important goal of Confucian teaching.

引例玉林铝皮保温厂家

子贡问曰：“怎样斯可谓之士矣？”子曰：“行己有耻，使于四，不辱君命，可谓士矣。”（《论语·子路》）（子贡提醒：“怎样作念才不错称为士？”孔子说：“对我方的言行保抓玷污之心，铁皮保温施工出使四诸侯，起义辱君王赋予的行状，就不错称为士了。”）

Zigong asked, "What qualifies a person to be called a shi (roughly referring to those at the social stratum between the aristocracy and the common people)?" Confucius said, "He who conducts himself with a sense of shame, and does not disgrace the tasks entrusted by his sovereign when dispatched elsewhere, may be called a shi." (The Analects)联系人：何经理相关词条:铁皮保温施工     隔热条设备     锚索    离心玻璃棉    万能胶生产厂家

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